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Shaolin Monks
Shi Xing Hong
(Shi Xing Hong): A Shaolin Monk Warrior of the 32nd
generation.
Nick Name: Xie Tian
Secular Name: (Wang DeQing)
Shi Xing Hong
was a star of the Shaolin martial monk team. He left China
several years ago to settle in Budapest, Hungary, where he teaches
kungfu to police and other students. He is planning to come to Las
Vegas where Shaolin disciple Rich Russell is opening a Shaolin
kungfu school in the near future.
...Wang
DeQing was born March 27th, 1974 in a small mountain
city of Tiantai, in Zhejing province. He had the usual childhood,
starting regular school in his city of about 10,000 people at the
age of 5. For five years he studied the regular childhood school
subjects. He was an aggressive boy, who tended to get into fights
with other kids on what seemed to be a regular basis. His father,
a devout Buddhist, was none too happy about his poor social
interactions with other children, and decided, when DeQing turned
ten years of age, to bring him to the Shaolin Temple. The father
felt that some time at the Temple would straighten him out.
Upon
bringing him to the Temple, the father found a Shaolin master who
would take care of and train the boy. The Shaolin master liked the
boy, as he was strong and gregarious. He decided to take the boy
in to the Temple for training. The father left, and didn’t see
DeQing again for quite a while. Nine years is quite a while….
DeQing’s
master was Shi De Gong. At that time, around 1984, all of the
monks lived and trained in the Temple. The wushu guan had not yet
been built. The Temple took young children at that time. It was
not uncommon for parents, both poor and “wealthy”, to bring
and leave their “problem” children at the Temple for some gong
fu and Buddhist training, in an effort to “set them straight”.
DeQing lived, along with about twenty other children, in one of
the smaller pavilion buildings inside the Temple. There were other
groups of children who lived in other small pavilion buildings;
each group having its own monk master to train them and supervise
their behavior, and it was a rare opportunity when one group
mingled with another. The groups were organized according to skill
level. There were probably well over one hundred other students
inside the massive Shaolin Temple, but DeQing rarely came into
contact with them. His teenage years were spent solely with his
master and the other students in his pavilion. These students
became his “gong fu brothers and sisters”.
DeQing’s
life in the Temple during those years was fairly regimented. His
master controlled basically everything. He was not allowed to
leave the Temple during those years. A typical day in the life of
a student at the Shaolin Temple, back then, was as follows:
- 0500-0700:
Awaken, train in gong fu with fellow brothers and sisters, and
master, sometimes in one of the larger pavilion buildings
inside the Temple, sometimes up in the mountain. All twenty or
so students would run and train together. When doing solo
practice, they would sit in a big circle either out in the
fields away from prying eyes, or behind closed doors in one of
the larger pavilion buildings.
- 0700-0730:
Breakfast. Usually consisting of a “bread” type bun,
sometimes filled with some shredded pork, and a rice soup.
Breakfast lasted a half hour, during which the meal had to be
eaten and the dishes cleaned. There was an opportunity to wash,
but it was with cold water.
- 0730–0900:
During this time period, they were given the opportunity to
rest. But mainly, they had to spend this time cleaning the
Temple. Back in those days, there were not janitorial help nor
laborers that did construction work. The monks did all of the
cleaning and repairs to the Temple. This is one reason that
major construction work, such as pavilion construction, did
not proceed. At this time, before the Chinese Central
Government allocated money to rebuild the Temple, there were
still some burnt out pavilions (mainly by the entrance).
DeQing, his fellow students, and the monks performed the
regular maintenance duties required to keep the rest of the
Temple in order. On top of the regular cleaning chores, some
of the monks were required to leave the Temple to tend the
fields, as at that time, they also grew their own food. As the
students were not allowed to leave the Temple, they primarily
were responsible for Temple cleaning duties.
- 0900-1100:
They again trained in gong fu at this time. Basic maneuvers
and forms were all done. Remember, this was at a time before
competitions were popular, so most of the gong fu training, if
not all, was in traditional forms, and not in competition
forms. Regardless, his training consisted of a lot of
acrobatic jumps and kicks, like they train now, all of the
stuff that ignorant westerners look at and think is just
pretty ineffective ballet style fighting.
- 1100-1200:
An hour rest period was allowed prior to lunch. One must
remember, that these students were not only responsible for
the general cleaning and maintenance of the Temple, they also
had to maintain their own sleeping quarters in a fairly
pristine condition. No doubt some of that was done during this
time.
- 1200-1230:
Lunch period, usually consisting of rice or noodles, and
vegetables. As for meat, pork seems to be the most common
ingredient.
- 1230-1500:
Another rest period. The students basically had this time to
themselves.
- 1500-1700:
More gong fu training.
- 1700-1800:
Another rest period.
- 1800-1900:
Dinner. Again, more of the same food.
- 1900-2100:
This time period was basically the only time period that the
students got some sort of “formal classroom training”. The
time was spent studying Shaolin history, Buddhism, and
Chinese. DeQing’s Buddhist teacher was Shi Su Xi. (Shi Su Xi
was also a gong fu master, but at this time, he was around 62
years old, and primarily taught Buddhism instead).
- 2100-2130:
At this time, the students were to wash (again, no hot water,
though in the winter, some water might be heated for washing),
and by 2130, they were to be in bed.
- 2200:
The master turned off the lights, and all were to be sleeping.
At age
18, he was offered the opportunity to become a monk. One cannot
become a monk until one is 18 years of age. So, he, along with
around thirty of his gong fu brothers took the vows in what was at
that time a fairly large ceremony. The vows were taken at the
Thousand Buddha hall (one of the oldest existing pavilions; the
pavilion that has the footprints imbedded in the stone floor). The
vows are made to the Shaolin Temple, to Buddha, and to one’s
master. He had decided that he was going to spend his life
learning Buddhism, and training and teaching gong fu...
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